Self Esteem Narrative Essay

And the lesson we take away from Emerge is that we could reconfigure treatment by deciding that the self isn’t defined by how good it feels but “how well it does, in work and love.” Freud once noted that a successful person is someone who has had meaningful work and love, and that has nothing to do with our sense of selves.He once said, in the ending of that “much will be gained if we succeed in transforming your hysterical misery into common unhappiness,” so the godfather of psychotherapy never stated its goal to be doing away with discomfort, but handling and managing it in a healthy way.

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And Morita therapy comes not without its risks: “to detach from feelings carries with it the risk of detaching from their significant signals, which carry important information about how to act: reach out, recoil.” Although we shouldn’t be governed by our emotions, we certainly should listen to what they’re telling us.

Think about the word “shrink” that we use to describe our psychotherapists and mental health professionals, and Slater extrapolates the term further as a signal that we “perhaps unconsciously we know we sometimes need to be taken down a peg.”Instead of self-esteem, maybe we should reach for self-control.

And this certainly falls in line with Christian teachings on love and joy, that the mark of how strong our faith is is how much we love God and love our neighbor, that we love God the more we love our neighbor and vice versa.

It is a line of teaching that completely rejects the notion that we can’t love others if we don’t love ourselves first, but rather that loving ourselves isn’t all that important in the first place, and that we should love others because we have had love poured into us.

Slater calls the self-esteem movement a “quasi-religion,” and I can’t help but agree that it is what we abide by. Slater puts it best when she says “it is probably something in between, a synergistic loop-the-loop.” Slater then cites an example of a patient who was a murderer, who believed the world revolved around him and had a high opinion of himself.

If we were to question the self-esteem movement, we would be “questioning who we are, nationally and individually.” It would break down the framework of our deepest core of beliefs. “We have developed a discourse of affirmation, and to deviate from that would be to enter another arena, linguistically and grammatically, so that what came out of our mouths would be impolite at best, unintelligible at worst.”Our culture has inevitably come to embrace the self-esteem movement as the standard. According to the self-esteem movement, his behavior would be a result of hidden low self-esteem.

According to Stephen Keane, a therapist in Massachusetts, the idea of self-esteem is especially flawed because it tells a lot of men, violent men, that change is not necessary, and that it’s okay to “compensate for [our sense of inner shame] with fists.” Instead, the solution, from Keane, is rooted in a “place where we can really honor and expand our natural human grace.”At the root of our valuing of self-esteem is our belief that humans are naturally good and graceful, and that the well-accomplished people in history like Benjamin Franklin and Joseph Pulitzer thought well of themselves to accomplish what they did.

“People fervently believed that you were what you thought,” Slater wrote. What you think.” It was only bolstered by Ralph Waldo Emerson’s famous essay, “On Self-Reliance,” which told us that an individual has a romantic notion that allows us to believe that we are always special.

And there is also a very natural and societal aversion to that term because of its restrictive connotations on freedom, but discipline comes from the word “disciple”, which means to comprehend.

“Ultimately, self-control need not to be seen as a constriction; restored to its original meaning, it might be experienced as the kind of practiced prowess an athlete or an artist demonstrates.” Some therapeutic programs do teach self-control, but they are not the most marketable, and especially not the most marketable to attract “the bulk of therapy consumers, the upper middle class.”One program, called Emerge, was run by a psychologist named David Adams in Massachusetts.