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After which, remaining for some time silent, he began again, in louder tones, and exclaimed against himself, saying: “ Why livest thou, if it be for the good of so many that thou shouldst die?
Montaigne Essays Simplified
Begin now, and try how sweetness and clemency will succeed.
” To which the gentleman with a trembling voice replied, “ That it was no particular grudge he had to his person, but the general interest and concern of his party, and that he had been put upon it by some who had persuaded him it would be a meritorious act, by any means, to extirpate so great and so powerful an enemy of their religion.” “ Well,” said the prince, “ I will now let you see, how much more charitable the religion is that I maintain, than that which you profess: yours has counselled you to kill me, without hearing me speak, and without ever having given you any cause of offence; and mine commands me to forgive you, convict as you are, by your own confession, of a design to kill me without reason.
Get you gone; let me see you no more; and, if you are wise, choose henceforward honester men for your counsellors in your designs.” The Emperor Augustus, being in Gaul, had certain information of a conspiracy L.
The poetic raptures, the flights of fancy, that ravish and transport the author out of himself, why should we not attribute them to his good fortune, since he himself confesses that they exceed his sufficiency and force, and acknowledges them to proceed from something else than himself, and that he has them no more in his power than the orators say they have those extraordinary motions and agitations that sometimes push them beyond their design.
It is the same in painting, where touches shall sometimes slip from the hand of the painter, so surpassing both his conception and his art, as to beget his own admiration and astonishment.