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Did the activities and character of global capitalism within Africa change markedly after the Scramble for Africa, and was that a consequence of colonialism if so?Did colonial authorities exercise meaningful political and social control over African societies after 1880, and if so, what kind of control?I think I’ve hit on a catchy structure for a modest reshuffling of my Honors seminar in Colonial Africa.
I want to stay open to the school of thought that suggests that there are other transformative influences that have been far more powerful (capitalism, “modernity”), to the school of thought that suggests that it’s actually the prior integration of African societies into global structures between 14 that’s more powerful, and to the school of thought that suggests that deep indigenous structures (political, environmental, social, cultural) remain more determinative of daily life and social outcomes in contemporary African societies than influences from the past century.
A lot of these questions can be answered well with skeptical reformulations.
Did the nature of colonial authority vary for other reasons?
Did African societies become more alike or similar in the first half of the 20th Century?
The more I think about it, the more I think that this list would also make a great premise for a catchy short book of essays. This is kind of my worst habit, thinking of rather than finishing almost-done ones, but I can’t really help myself.
————— What was the state of African societies in 1860?
Classification into these categories was based on appearance, social acceptance, and descent.
For example, a white person was defined as ``in appearance obviously a white person or generally accepted as a white person.'' A person could not be considered white if one of his or her parents were non-white.
Starting in the 60's, a plan of ``Grand Apartheid'' was executed, emphasizing territorial separation and police repression. With the enactment of apartheid laws in 1948, racial discrimination was institutionalized.
Race laws touched every aspect of social life, including a prohibition of marriage between non-whites and whites, and the sanctioning of ``white-only'' jobs.