In a cosmopolitan community individuals from different places (e.g.
nation-states) form relationships of mutual respect. As an example, Kwame Anthony Appiah suggests the possibility of a cosmopolitan community in which individuals from varying locations (physical, economic, etc.) enter relationships of mutual respect despite their differing beliefs (religious, political, etc.).
Cosmopolitanism can be defined as a global politics that, firstly, projects a sociality of common political engagement among all human beings across the globe, and, secondly, suggests that this sociality should be either ethically or organizationally privileged over other forms of sociality.
The Chinese term tianxia (all under Heaven), a metonym for empire, has also been re-interpreted in the modern age as a conception of cosmopolitanism, and was used by 1930s modernists as the title of a Shanghai-based, English-language journal of world arts and letters, T'ien Hsia Monthly.
Kant's cosmopolitan right is fundamentally bound to the conditions of universal hospitality and the right of resort.
Universal hospitality is defined as the right to be welcomed upon arrival in foreign territory, but is contingent on a guest arriving in a peaceful manner.In origin, cosmopolitanism suggests the establishment of a cosmo polis or 'world state' for all of humanity.The term is similar to globalism and internationalism.Contact us if you experience any difficulty logging in.Cosmopolitanism is the ideology that all human beings belong to a single community, based on a shared morality.Kant's cosmopolitan right stems from an understanding of all human beings as equal members of a universal community.Cosmopolitan right thus works in tandem with international political rights, and the shared, universal right of humanity.Isolation is not a feasible alternative in the world, therefore, it is important to consider how best to approach these interactions, and to determine what is at stake for ourselves and the others: what conditions of hospitality to impose, and whether or not we have responded to the call of the Other.Further, both theories reveal the importance of considering how best to interact with the Other and others, and what is at stake.The philosophical concepts of Emmanuel Levinas, on ethics, and Jacques Derrida, on hospitality, provide a theoretical framework for the relationships between people in their everyday lives and apart from any form of written laws or codes.For Levinas, the foundation of ethics consists in the obligation to respond to the Other.