But religious beliefs and practices also potentially support politics in many ways.
But religious beliefs and practices also potentially support politics in many ways.Tags: Ielts Academic Writing Online PracticeHow To Draw Business PlanAp Composition Language EssaysResearch Papers On ElectronicsIntroduction Child Observation EssayEssay About Goals For CollegeMba Solved Assignments
This article surveys some of the philosophical problems raised by the various ways in which religion and politics may intersect.
The first two main sections are devoted to topics that have been important in previous eras, especially the early modern era, although in both sections there is discussion of analogs to these topics that are more pressing for contemporary political thought: (1) establishment of a church or faith versus complete separation of church and state; and (2) toleration versus coercion of religious belief, and current conflicts between religious practice and political authority.
The relation between religion and politics continues to be an important theme in political philosophy, despite the emergent consensus (both among political theorists and in practical political contexts, such as the United Nations) on the right to freedom of conscience and on the need for some sort of separation between church and state.
One reason for the importance of this topic is that religions often make strong claims on people’s allegiance, and universal religions make these claims on all people, rather than just a particular community.
Moreover, there has been a growing interest in minority groups and the political rights and entitlements they are due.
One result of this interest is substantial attention given to the particular concerns and needs of minority groups who are distinguished by their religion, as opposed to ethnicity, gender, or wealth.
One such resource is a sense of belonging to a common culture that is rooted in a tradition, as opposed to a sense of rootlessness and social fragmentation (Sandel, 1998; Mac Intyre, 1984).
Thus, in order to ensure that citizens have this sense of cultural cohesion, the state must (or at least may) in some way privilege a religious institution or creed.
Contemporary liberals typically appeal to the value of fairness.
It is claimed, for example, that the state should remain neutral among religions because it is unfair—especially for a democratic government that is supposed to represent all of the people composing its —to intentionally disadvantage (or unequally favor) any group of citizens in their pursuit of the good as they understand it, religious or otherwise (Rawls, 1971).